The Priestly Bride

The Priestly Bride

by Anna Rountree

Preface

Often men identify with the priesthood of Christ and women with the bride of Christ. But in reality, neither the priest nor the bride has anything to do with our own gender. Our heavenly Father is looking only for His Son in us.

He is looking to see if we exhibit the holiness and righteousness that was to be displayed in the lives of His biblical priests. He is looking to see if we exhibit that single-eyed devotion so apparent in a loving bride--the one who wishes nothing more than to live in perfect union with her husband--even as Christ lives in perfect union with His Father.

Since only perfect union will satisfy our Father, He created us so that only perfect union will satisfy His children. The ancient betrothal process in the Bible is a spiritual road map for the believers' "rite of passage" into this consuming intimacy with God in Christ.

When we are born again, we are joined to Christ in spirit, translated out of the kingdom of darkness into the kingdom of the Son of His love, seated with Him in heavenly places and made coheirs with Christ Jesus of God the Father. We begin as high as we can get, but not as deep. Depth is a journey.

If in this journey we seek the Lord for His sake alone, if we long to know Him as He knows us, then He will draw near to us in startling reality. He will ratify the betrothal covenant into which we entered (arranged by our heavenly Father) at the time of our new birth.

Passionately He will draw us after Him and usher us into that stage of our Christian growth that the Bible describes as "the time of love" (Ezek. 16:8, KJV). The New International Version says this: "I looked at you and saw that you were old enough for love" (Ezek. 16:8), describing this stage as courtship.

For the betrothed, this is a time of intense joy and severe testing. An acute longing begins to grow within such believers. They realize that nothing will satisfy this hunger except a deeper union with Christ Himself.

If we will persevere, seeking consolation for our hearts in Christ alone, the Lord will draw us into a spiritual oneness. Once we have been brought into a more complete melding, we "know" him--oh, not as we will know Him later, nor as we will know Him when we have full salvation by receiving our resurrected bodies. But we know Him as the One who will say to us, as He said to Abraham, "I know him" (Gen. 18:19, KJV, emphasis added). The Hebrew meaning of the word can be translated: "I amintimate with him" (emphasis added).

There are three distinct stages within the bridal process. The individual experiences two of these, and one is corporate.

This book is an actual account of such a journey--a journey (open to all believers) into a consuming intimacy with Christ. I am sharing my love letters with you because the One who gave them asked me to share them.

His visitation to me on Earth, as well as these particular visions and revelations experienced in heaven, occurred between July 5, 1995, and July 5, 1996 (with two related visions given later). They were recorded word for word in journals. They chronicle a relentless, passionate drawing by the Lord unto Himself, culminating in a glorious, spiritual union.

It is my great hope that these will be an encouragement to all who wish to live in God as deeply as possible while on Earth--and to know Him above all others and above all else both on Earth and in heaven.

For you, Christ has love letters of your own awaiting.

The chart on the next page shows each stage, the work accomplished and what is received in each stage.

Many of us have some grasp of the first and third stages of this process. But some of us have not comprehended the depth of the impassioned commitment on the part of Christ toward His chosen ones, nor the poignant intimacy with Hun that is possible during this lifetime within the second stage.

________________________________________

Chapter One

The Visitation

The edges of the air were on fire.

I raised my hand to shield my eyes from the searing light. The very molecules of the air within our apartment were burning white-hot from a central point.

Swiftly the Holy Spirit spoke: "Rise, Anna." At the time I was down on my knees in prayer asking for more of God. Now, however, I had stopped praying, for I was struck by the wonder materializing before my eyes. The air sizzled and curled.

From the center of this phenomenon, the fiery glory of the Lord began to burn through the wall of our apartment. The Holy Spirit had to set me on my feet, for I could not stand. Seeing the Lord's glory while on Earth and in one's body is very different from seeing Him above while in spirit. His glory is almost more than the physical body can bear.

Angels of His Presence

As I rose to my feet, stately angels of His presence stepped through the center of the blazing light to enter the room. They came in pairs but separated as they touched the room's atmosphere. Four angels stood before me in a semicircle to my left, four angels in a semicircle to my right. They wore pale lavender robes embroidered with deep purple and gold on the sleeves and hem. Golden girdles bound these garments across their chests. Each angel carried something in his hands in the manner of an emissary.

Then four additional angels, similarly dressed, entered the room through the burning air. Each of these held one pole of a canopy, the sort one might see in a Jewish wedding. As they moved forward, the word LOVE could be seen at times in the canopy's fabric.

King Jesus

The Holy Spirit stirred and swelled into a whirlwind in response to the One who now stepped beneath the canopy. Kink Jesus, brighter than the sun, entered the room.

Through the shock of unbelievable light, I could see faintly that He was wearing a rich purple cloak that opened in the front and hung in folds to the ground. It had long sleeves and was edged with a wide, gold brocaded border. Beneath this garment was a white robe that also reached to His feet. The robe was grappled across His chest with a golden girdle. On His head was a golden crown that was similar in some respects to the crowns used to cap Torah scrolls. He was terrible in majesty, awesome in holiness, splendid in beauty.